The Swami and Mother-Worship MCQ Questions Answers for Class 11 are included in the 1st Semester (2024-2025) English – B syllabus under WBCHSE’s new syllabus. This resource helps students understand the chapter’s key themes and concepts. Prepare effectively with these comprehensive MCQs for “The Swami and Mother-Worship.
3. Which philosophical doctrine did Swami Vivekananda primarily adhere to?
A) Dvaita B) Advaita C) Vishishtadvaita D) Dvaitadvaita
Answer: B) Advaita
4. In which organization did Swami Vivekananda become a formal member during his youth?
A) Ramakrishna Mission B) Theosophical Society C) Sadharan Brahmo Samaj D) Arya Samaj
Answer: C) Sadharan Brahmo Samaj
5. What spiritual text did Swami Vivekananda consider as his sole authority?
A) Bhagavad Gita B) Bible C) Vedas and Upanishads D) Quran
Answer: C) Vedas and Upanishads
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6. During his travels, what type of teachings did Swami Vivekananda avoid in England and America?
A) Idol worship B) Ritualistic practices C) Ascetic practices D) Scriptural readings
Answer: A) Idol worship
7. Swami Vivekananda’s religious ideas were described as:
A) Ritualistic and traditional B) Abstract and philosophical C) Iconoclastic and rebellious D) Dogmatic and sectarian
Answer: B) Abstract and philosophical
8. What was Swami Vivekananda’s primary spiritual imperative?
A) Worship of the Mother B) Realisation of Brahman C) Advancement of social causes D) Practice of meditation
Answer: B) Realisation of Brahman
9. What aspect of Swami Vivekananda’s philosophy was emphasized as non-dependent on specific forms?
A) Bhakti (devotion) B) Karma (action) C) Jnana (knowledge) D) Raja (meditation)
Answer: A) Bhakti (devotion)
10. According to the passage, what were Swami Vivekananda’s spiritual inclinations during his youth?
A) Practical and pragmatic B) Esoteric and mystical C) Scholarly and analytical D) Rational and empirical
Answer: B) Esoteric and mystical
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11. What word was constantly on Swami Vivekananda’s lips in India?
A) Peace B) God C) Mother D) Love
Answer: C) Mother
12. How did Swami Vivekananda speak of the “Mother”?
A) As a distant deity B) As an abstract concept C) As deeply familiar in the household life D) As a historical figure
Answer: C) As deeply familiar in the household life
13. To whom did Swami Vivekananda attribute the good or evil that befell him?
A) Fate B) Himself C) The Mother D) Other people
Answer: C) The Mother
14. What did Swami Vivekananda entrust to a disciple on a solemn occasion?
A) A sacred book B) A prayer to the Mother C) A ritual D) A mantra
Answer: B) A prayer to the Mother
15. How did Swami Vivekananda want the disciple to say the prayer to the Mother?
A) Humbly B) Quietly C) With cringing D) With assertiveness
Answer: D) With assertiveness
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16. Which hand did Swami Vivekananda describe as raised in blessing?
A) Right hand B) Left hand C) Both hands D) Neither hand
Answer: A) Right hand
17. What did Swami Vivekananda say was held in the left hand of the Mother?
A) A book B) A flower C) A sword D) A rosary
Answer: C) A sword
18. What phrase did Swami Vivekananda use to describe the Mother’s curse?
A) “Her curse is a tragedy!” B) “Her curse is a trial!” C) “Her curse is a challenge!” D) “Her curse is blessing!”
Answer: D) “Her curse is blessing!”
19. What imagery did Swami Vivekananda use to describe the Mother in the hearts of Her worshippers?
A) “Flashes the blood-red knife of Kali” B) “Shines the golden light of Kali” C) “Whispers the sweet words of Kali” D) “Pulses the gentle touch of Kali”
Answer: A) “Flashes the blood-red knife of Kali”
20. According to Swami Vivekananda, what are worshippers of the Mother from their birth?
A) Devotees of peace B) Seekers of truth C) Worshippers of the sword D) Followers of love
Answer: C) Worshippers of the sword
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21. What short psalm did the author write and publish based on Swami Vivekananda’s words?
A) ‘Song of the Soul’ B) ‘Voice of the Mother’ C) ‘Hymn of the Heart’ D) ‘Prayer of the Devotee’
Answer: B) ‘Voice of the Mother’
22. What phrase did Swami Vivekananda often say about what he worships?
A) “I worship the Beautiful!” B) “I worship the Wise!” C) “I worship the Terrible!” D) “I worship the Peaceful!”
Answer: C) “I worship the Terrible!”
23. What did Swami Vivekananda believe about the motives of men regarding pleasure and pain?
A) All men seek pleasure B) All men avoid pain C) Many seek pain as much as pleasure D) Pain is always avoided
Answer: C) Many seek pain as much as pleasure
24. How did Swami Vivekananda view the concept of worshiping terror?
A) As a mistake B) As a necessity C) As an obligation D) For Its own sake
Answer: D) For Its own sake
25. Which of the following best describes Swami Vivekananda’s attitude towards the Mother?
A) Fearful and submissive B) Reverent and familiar C) Detached and indifferent D) Skeptical and questioning
Answer: B) Reverent and familiar
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26. What did Swami Vivekananda have a whole-hearted contempt for?
A) Violence B) Squeamishness or mawkishness C) Ignorance D) Materialism
Answer: B) Squeamishness or mawkishness
27. How did Swami Vivekananda respond to concerns about animal sacrifice in the temple?
A) With a detailed explanation B) By offering no argument C) By referencing modern slaughterhouses D) By dismissing the concerns Answer: B) By offering no argument
28. What was Swami Vivekananda’s direct reply to objections about animal sacrifice?
A) “It is necessary for worship.” B) “Why not a little blood, to complete the picture?” C) “It is an ancient tradition.” D) “The gods demand it.”
Answer: B) “Why not a little blood, to complete the picture?”
29. What aspect of Kali-worship did Swami Vivekananda not tolerate?
A) Rituals B) Singing C) Blood-offering to demons D) Meditation
Answer: C) Blood-offering to demons
30. What did Swami Vivekananda aim to banish from his consciousness?
A) Anger B) Fear and weakness C) Joy D) Ignorance
Answer: B) Fear and weakness
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31. How did Swami Vivekananda view the concept of the Mother?
A) As a symbol of only sweetness and joy B) As a duality of good and evil C) As a distant deity D) As a historical figure
Answer: B) As a duality of good and evil
32. What did Swami Vivekananda call those who worshipped the Terrible but then became fearful?
A) Cowards B) Sinners C) Fools D) Ignorant
Answer: C) Fools
33. What did Swami Vivekananda imply about worship that is devoted only to a kind God?
A) It is the highest form of worship. B) It is incomplete and egoistic. C) It is the most popular form. D) It is the easiest form of worship.
Answer: B) It is incomplete and egoistic.
34. What does the Hindu term ‘shopkeeping’ imply about worship?
A) It is transactional and self-serving. B) It is deeply spiritual. C) It is complicated and difficult. D) It is outdated.
Answer: A) It is transactional and self-serving.
35. According to Swami Vivekananda, how does God manifest?
A) Only through good B) Through both good and evil C) Only through evil D) Only through natural disasters
Answer: B) Through both good and evil
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36. What attitude did Swami Vivekananda advocate for overcoming the personal self?
A) Seeking comfort and safety B) Seeking joy and happiness C) Seeking death, not life D) Seeking enlightenment
Answer: C) Seeking death, not life
37. What did Swami Vivekananda say about offering arguments regarding modern slaughterhouses?
A) He offered extensive arguments. B) He offered no argument. C) He mentioned it briefly. D) He criticized them heavily.
Answer: B) He offered no argument.
38. What phrase did Swami Vivekananda use to describe those who worship the kind God but fear the Terrible?
A) “Hypocrites!” B) “Fools!” C) “Ignorant!” D) “Blasphemers!”
Answer: B) “Fools!”
39. Swami Vivekananda believed the true attitude of mind and will was to:
A) Seek joy and avoid pain. B) Accept life as it comes. C) Seek death and hurl oneself into challenges. D) Avoid fear and weakness.
Answer: C) Seek death and hurl oneself into challenges.
What did Swami Vivekananda think about the worship of the “demons who attend on Kali”?
A) He encouraged it. B) He tolerated it. C) He had no place for it. D) He was indifferent to it.
Answer: C) He had no place for it.
40. Swami Vivekananda’s approach to worship emphasized recognizing the Mother in:
A) Joy and prosperity B) Peace and harmony C) Evil, terror, sorrow, and annihilation D) Nature and the environment
Answer: C) Evil, terror, sorrow, and annihilation
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41. What did Swami Vivekananda describe as merely ‘shopkeeping’?
A) Devotion to business B) Worship of the kind God for personal gain C) Maintaining a temple D) Following religious rituals blindly
Answer: B) Worship of the kind God for personal gain
42. Swami Vivekananda’s teaching emphasized the boldness and truth of recognizing God in:
A) Prosperity B) Both joy and sorrow C) Nature D) Human relationships
Answer: B) Both joy and sorrow
43. What was Swami Vivekananda’s reaction to my difficulties about animal sacrifice?
A) Compassionate and understanding B) Indifferent and dismissive C) Critical and argumentative D) Brief and to the point
Answer: D) Brief and to the point
44. What did Swami Vivekananda seek to banish through his worship?
A) Materialism B) Fear and weakness C) Ignorance D) Anger
Answer: B) Fear and weakness
45. What was inconsistent with Swami Vivekananda’s idea of freedom?
A) Teaching philosophy B) Imposing his own conceptions on a disciple C) Worshipping Kali D) Following traditional rituals
Answer: B) Imposing his own conceptions on a disciple
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46. What contributed to the author’s understanding of Indian consciousness?
A) Western education B) Indian systems of worship C) Travel experiences D) Discussions with scholars
Answer: B) Indian systems of worship
47. What memory was a witness to the strong place of Indian worship in the author’s consciousness?
A) A visit to Varanasi B) The pilgrimage to Amarnath C) Attending a Diwali festival D) A conversation with a guru
Answer: B) The pilgrimage to Amarnath
48. How did the author approach learning about Kali worship?
A) With reluctance B) Like learning a new language C) Through reading scriptures D) By following traditional rituals
Answer: B) Like learning a new language
49. What quality made Swami Vivekananda a born educator in matters religious?
A) His extensive knowledge B) His ability to check struggling thoughts C) His gentle encouragement to express ideas D) His strict adherence to doctrine
Answer: C) His gentle encouragement to express ideas
50. What did the author ask Swami Vivekananda regarding Kali?
A) If Kali was a symbol of power B) If Kali was the vision of Siva C) If Kali represented destruction D) If Kali was the supreme deity
Answer: B) If Kali was the vision of Siva
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51. What was Swami Vivekananda’s response to the author’s question about Kali?
A) He provided a detailed explanation B) He dismissed the question C) He gently encouraged the author to express it in his own way D) He corrected the author’s perception
Answer: C) He gently encouraged the author to express it in his own way
52. How did the author begin to comprehend the Master’s life and thought?
A) By reading his writings B) Through religious practices C) Step by step, glimpse after glimpse D) By attending lectures
Answer: C) Step by step, glimpse after glimpse
53. What does the author’s effort to learn Kali worship signify?
A) A rejection of his previous beliefs B) An attempt to embrace a new cultural identity C) A desire for spiritual superiority D) A need for social acceptance
Answer: B) An attempt to embrace a new cultural identity
54. What did the author owe to his attempt to enter into Kali worship?
A) His spiritual enlightenment B) Understanding of the Master’s life and thought C) Recognition in Indian society D) Mastery over traditional rituals
Answer: B) Understanding of the Master’s life and thought
55. Who was Swami Vivekananda planning to visit with the author?
A) Maharshi Devendra Nath Tagore B) Ramakrishna Paramahamsa C) Sri Ramakrishna D) An unknown disciple
Answer: A) Maharshi Devendra Nath Tagore
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56. Where was Maharshi Devendra Nath Tagore living?
A) Dakshineswar B) Jorasanko C) Varanasi D) Belur Math
Answer: B) Jorasanko
57. What realization did the author have about religions during a death-scene?
A) Religions were only myths B) Religions were only languages C) Religions were unnecessary D) Religions were all the same
Answer: B) Religions were only languages
58. What did the author believe we must do when speaking to a man about religion?
A) Use complex terms B) Speak to him in his own language C) Convince him of our beliefs D) Avoid religious discussions
Answer: B) Speak to him in his own language
59. How did Swami Vivekananda react to the author’s realization about religions?
A) He disagreed strongly B) He ignored the statement C) His whole face lighted up D) He was indifferent
Answer: C) His whole face lighted up
60. Who did Swami Vivekananda say was the only man who taught the importance of speaking to men in their own language?
A) Himself B) Maharshi Devendra Nath Tagore C) Sri Ramakrishna Paramahamsa D) The Buddha
Answer: C) Sri Ramakrishna Paramahamsa
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61. What did Swami Vivekananda instruct about foreign friends attending the lecture at Kalighat?
A) They could sit on chairs B) They had to sit on the floor C) They should stand at the back D) They were not allowed to attend
Answer: B) They had to sit on the floor
62. What was the requirement for all attendees in the Presence at Kalighat?
A) To dress formally B) To remove their shoes C) To bring offerings D) To remain silent
Answer: B) To remove their shoes
63. Who was responsible for ensuring that the rules were followed at the lecture?
A) Swami Vivekananda B) The author C) The temple priests D) The foreign friends
Answer: B) The author
64. Which poem did Swami Vivekananda reference when explaining his position?
A) “The Guardian Angels” by Colonel Hay B) “The Divine Comedy” by Dante C) “Paradise Lost” by John Milton D) “The Odyssey” by Homer
Answer: A) “The Guardian Angels” by Colonel Hay
65. What did Swami Vivekananda say he believed in?
A) Brahman and the gods B) The power of nature C) The philosophy of the West D) Ancient rituals
Answer: A) Brahman and the gods
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66. What intellectual difficulty did Swami Vivekananda anticipate for the author?
A) Understanding Sanskrit B) Accepting Indian customs C) The incompatibility of a definite worship scheme with Vedantic theory D) Grasping the concept of karma
Answer: C) The incompatibility of a definite worship scheme with Vedantic theory
67. How did the author and others perceive Swami Vivekananda in relation to reconciling opposites?
A) As indifferent B) As the reconciliation of these opposites C) As confused D) As uninterested
Answer: B) As the reconciliation of these opposites
68. What mood did Swami Vivekananda drop into while talking?
A) Joyful B) Half-soliloquy C) Anger D) Silence
Answer: B) Half-soliloquy
39. What was Swami Vivekananda doing while talking in a disjointed manner?
A) Chanting prayers B) Writing notes C) Answering questions D) Meditating
Answer: C) Answering questions
70. What was Swami Vivekananda’s state of mind while explaining himself?
A) Fully focused B) Half-absorbed in something within C) Completely distracted D) Fully relaxed
Answer: B) Half-absorbed in something within
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71. What did Swami Vivekananda linger to discuss before going?
A) The arrangements for the lecture B) His position about Brahman and the gods C) The rules for the audience D) The significance of the temple
Answer: B) His position about Brahman and the gods
72. How did Swami Vivekananda describe his belief in Brahman and the gods?
A) As a mere formality B) With absolute certainty C) As an intellectual curiosity D) With some hesitation
Answer: B) With absolute certainty
73. Why was Swami Vivekananda concerned about the author’s understanding?
A) He thought the author might be confused about ritual practices B) He thought the author might struggle with the concept of karma C) He thought the author might find incompatibility in religious concepts D) He thought the author might not understand Indian languages
Answer: C) He thought the author might find incompatibility in religious concepts
74. What aspect of Swami Vivekananda’s teaching was highlighted by his half-soliloquy?
A) His commitment to rituals B) His deep internal reflection C) His anger towards misconceptions D) His indifference to opinions
Answer: B) His deep internal reflection
75. What did Swami Vivekananda insist on regarding the audience at the Kalighat lecture?
A) They should meditate before attending B) They should wear traditional clothes C) They should all sit on the floor without exception D) They should read certain texts beforehand
Answer: C) They should all sit on the floor without exception
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76. How did Swami Vivekananda initially feel about Kali?
A) He loved Her B) He was indifferent to Her C) He hated Her D) He worshipped Her from the beginning
Answer: C) He hated Her
77. What was the main reason for Swami Vivekananda’s six years’ fight?
A) He didn’t believe in gods B) He didn’t want to accept Kali C) He was against religious practices D) He wanted to follow a different path
Answer: B) He didn’t want to accept Kali
78. Who dedicated Swami Vivekananda to Kali?
A) His parents B) His own decision C) Ramakrishna Paramahamsa D) A religious council
Answer: C) Ramakrishna Paramahamsa
79. What changed Swami Vivekananda’s view about Kali?
A) A personal revelation B) His love and respect for Ramakrishna Paramahamsa C) His own spiritual experiences D) His acceptance of fate
Answer: B) His love and respect for Ramakrishna Paramahamsa
80. How did Swami Vivekananda initially view Ramakrishna Paramahamsa?
A) As a great spiritual leader B) As a brain-sick baby seeing visions C) As a powerful deity D) As a scholarly teacher
Answer: B) As a brain-sick baby seeing visions
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81. What did Swami Vivekananda believe about Kali after his acceptance?
A) She had no influence on his life B) She guided him in every little thing he did C) She was a myth D) She only influenced Ramakrishna Paramahamsa
Answer: B) She guided him in every little thing he did
82. What made Swami Vivekananda finally accept Kali?
A) A secret that he would not reveal B) Public pressure C) A miracle D) His desire to become a priest
Answer: A) A secret that he would not reveal
83. What did Swami Vivekananda describe himself as in relation to Kali?
A) A worshipper B) A priest C) A slave D) A follower
Answer: C) A slave
84. How long did Ramakrishna Paramahamsa live after dedicating Swami Vivekananda to Kali?
A) Two years B) Five years C) Ten years D) Six months
Answer: A) Two years
85. What condition did Ramakrishna Paramahamsa suffer from after dedicating Swami Vivekananda to Kali?
A) Great health and brightness B) Continuous suffering C) Mental instability D) Spiritual conflict
Answer: B) Continuous suffering
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86. Who did Guru Nanak look for to pass on his power?
A) His children B) His family members C) A disciple D) A priest
Answer: C) A disciple
87. How did Guru Nanak view his own children in comparison to the chosen disciple?
A) They were his first choice B) They were secondary to him C) They were equal to the chosen disciple D) They were better than the chosen disciple
Answer: B) They were secondary to him
88. What does Swami Vivekananda think the future will call Ramakrishna Paramahamsa?
A) A great teacher B) An Incarnation of Kali C) A revolutionary leader D) A scholarly saint
Answer: B) An Incarnation of Kali
89. What does Swami Vivekananda believe about Kali’s influence on Ramakrishna Paramahamsa?
A) She had no influence on him B) She worked up his body for Her own ends C) She only guided his thoughts D) She was a minor influence
Answer: B) She worked up his body for Her own ends
90. What words did Ramakrishna Paramahamsa use to describe the relationship between Swami Vivekananda and Kali?
A) “A follower of you” B) “A slave of you” C) “A worshipper of you” D) “A servant of you”
Answer: B) “A slave of you”
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91. What does Swami Vivekananda believe about a great Power?
A) It is purely masculine B) It thinks of Herself as feminine, called Kali, and Mother C) It has no gender D) It is purely abstract and philosophical
Answer: B) It thinks of Herself as feminine, called Kali, and Mother
92. What does Swami Vivekananda also believe in, alongside Kali and Mother?
A) Vishnu B) Shiva C) Brahman D) The Buddha
Answer: C) Brahman
93. What analogy does Swami Vivekananda use to explain the concept of unity in complexity?
A) The multitude of stars in the sky B) The multitude of cells in the body that make up the personality C) The various rivers flowing into one ocean D) The different languages spoken in the world
Answer: B) The multitude of cells in the body that make up the personality
94. What does Swami Vivekananda compare the multitude of cells in the body to?
A) Different religions B) The various aspects of Brahman C) The different forms of nature D) The many paths to enlightenment
Answer: B) The various aspects of Brahman
95. What did Swami Vivekananda say about gods after returning from a pilgrimage in Kashmir?
A) They are mere figments of imagination B) They are merely symbols C) They are the forms that the bhaktas have seen D) They do not exist
Answer: C) They are the forms that the bhaktas have seen
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96. What would Sri Ramakrishna sometimes speak of when coming out of samadhi?
A) Future predictions B) The past experience of the soul that dwelt within him C) Scientific truths D) His personal preferences
Answer: B) The past experience of the soul that dwelt within him
97. Who did Sri Ramakrishna claim dwelt within him?
A) Vishnu B) Shiva C) He who came as Rama, as Krishna, as Jesus D) Buddha
Answer: C) He who came as Rama, as Krishna, as Jesus
98. How did Sri Ramakrishna playfully address his chief disciple regarding Vedanta?
A) With agreement B) With criticism C) With a joke, saying “But not in your Vedanta sense, Noren!” D) With dismissal
Answer: C) With a joke, saying “But not in your Vedanta sense, Noren!”
99. What struggle is highlighted in the lives of great souls according to the text?
A) Struggle for wealth and power B) Struggle for correlation and mutual adjustment of different realisations C) Struggle for social acceptance D) Struggle for academic achievements
Answer: B) Struggle for correlation and mutual adjustment of different realisations
100. What two concepts are presented as being potentially irreconcilable?
A) Love and Hate B) Wealth and Poverty C) The Mother and Brahman D) Peace and War
Answer: C) The Mother and Brahman
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101. According to Swami Vivekananda, what happens to the impersonal God when seen through the mists of sense?
A) It remains impersonal B) It becomes personal C) It disappears D) It becomes irrelevant
Answer: B) It becomes personal
102. What might one of the two concepts, Mother or Brahman, do in the end according to the text?
A) They might coexist equally B) One must melt into the other C) They will both become irrelevant D) They will oppose each other forever
Answer: B) One must melt into the other
103. What determines which concept (Mother or Brahman) will prevail in any particular case?
A) The will of society B) The destiny and past of the worshipping soul C) The strength of one’s prayers D) The influence of teachers
Answer: B) The destiny and past of the worshipping soul
104. What does Swami Vivekananda suggest about the nature of gods and symbols?
A) Gods are mere symbols B) Gods are real forms seen by bhaktas C) Symbols are more important than gods D) Both gods and symbols are imaginary
Answer: B) Gods are real forms seen by bhaktas
105. What did Sri Ramakrishna believe about the soul within him?
A) It was a new soul without past experiences B) It had past experiences as Rama, Krishna, and Jesus C) It was a collective soul of many beings D) It was a divine soul without human connections
Answer: B) It had past experiences as Rama, Krishna, and Jesus
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106. What does Swami Vivekananda believe about the relation between complexity and unity?
A) Complexity negates unity B) Unity exists within complexity C) Unity and complexity are unrelated D) Unity simplifies complexity
Answer: B) Unity exists within complexity
107. What does Swami Vivekananda compare the personality to in terms of complexity?
A) A single thought B) A single cell C) A multitude of cells in the body D) A single emotion
Answer: C) A multitude of cells in the body
108. How did Swami Vivekananda describe the gods seen by bhaktas?
A) As illusions B) As mere symbols C) As real forms D) As fictional characters
Answer: C) As real forms
109. What was Sri Ramakrishna’s attitude towards his chief disciple’s Vedanta sense?
A) He fully supported it B) He disagreed with it C) He humorously acknowledged it D) He was indifferent to it
Answer: C) He humorously acknowledged it
110. What does Swami Vivekananda imply about the nature of personal and impersonal gods?
A) They are completely separate B) The impersonal God becomes personal through sensory perception C) Personal gods are superior to impersonal gods D) Impersonal gods are more powerful than personal gods
Answer: B) The impersonal God becomes personal through sensory perception
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111. What does the narrator see in the Master’s attitude?
A) Indifference towards life B) A sense of carrying a trust confided to him C) Enthusiasm for new experiences D) Detachment from spiritual duties
Answer: B) A sense of carrying a trust confided to him
112. How does the Master describe the image of Kali?
A) As a source of ultimate truth B) As a mere illusion C) As the book of experience D) As a symbol of power
Answer: C) As the book of experience
113. What does the Master imply by saying the soul turns page after page in the book of experience?
A) The soul gains ultimate knowledge B) The soul finds nothing in it after all C) The soul becomes enlightened D) The soul reaches divine revelation
Answer: B) The soul finds nothing in it after all
114. What is the narrator’s final explanation of Kali the Mother?
A) She is a symbol of destruction B) She is the future of Indian worship C) She is an illusion D) She is irrelevant to spirituality
Answer: B) She is the future of Indian worship
115. What will the sons of Kali find through Her worship?
A) Eternal peace B) Spiritual liberation C) Many experiences to their depths D) Material prosperity
Answer: C) Many experiences to their depths
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116. What will the hearts of Kali’s worshippers return to in the end?
A) Modern philosophy B) Ancient wisdom C) Spiritual emptiness D) Religious dogma
Answer: B) Ancient wisdom
117. What realization will each man come to when his hour comes?
A) His life was a series of triumphs B) His life was but as a dream C) His life was full of suffering D) His life was a divine revelation
Answer: B) His life was but as a dream
118. Which words from the Gita does the narrator refer to?
A) “Action leads to enlightenment” B) “Avoiding action leads to inaction” C) “Not, verily, by avoiding action, can a man rise to this inaction!” D) “Through action, one achieves liberation”
Answer: C) “Not, verily, by avoiding action, can a man rise to this inaction!”
119. What is required to reach realization at the end, according to the narrator?
A) Avoiding experiences B) Seeking knowledge C) Going through experiences D) Detaching from the world
Answer: C) Going through experiences
120. What path does the narrator describe towards Brahman?
A) Through material wealth B) Through the Mother C) Through renunciation D) Through meditation alone
Answer: B) Through the Mother
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121. What elements make up the journey to the safe haven of the soul?
A) Wealth and power B) Knowledge and meditation C) Struggles, victories, and defeats D) Renunciation and isolation
Answer: C) Struggles, victories, and defeats
122. What does the safe haven of the soul represent?
A) Ultimate power B) Absolute knowledge C) Unity and peace D) Material success
Answer: C) Unity and peace
123. How does the narrator view the life of the great Teacher?
A) As a series of failures B) As turning the pages of the book of experience C) As a struggle for power D) As a path to wealth
Answer: B) As turning the pages of the book of experience
124. What realization did the great Teacher come to at the end?
A) Life is full of suffering B) All this was but a dream C) Knowledge is ultimate power D) Detachment leads to enlightenment
Answer: B) All this was but a dream
125. How did the great Teacher feel at the end of his journey?
A) Enlightened and powerful B) Weary and child-like C) Confident and assertive D) Detached and isolated
Answer: B) Weary and child-like
The Swami and Mother-Worship MCQ Questions Answers Set 26:
126. Into whose arms did the great Teacher lie back at the end?
A) His disciples’ B) His family’s C) His Mother’s D) His followers’
Answer: C) His Mother’s
127. What does the Supreme Revelation signify in the context of the passage?
A) Material wealth B) Spiritual enlightenment C) Personal achievements D) Ultimate knowledge
Answer: B) Spiritual enlightenment
128. What does the narrator imply is necessary for understanding the Master’s teachings?
A) Intellectual knowledge B) Personal experience C) Strict discipline D) Social status
Answer: B) Personal experience
129. What is the attitude of the narrator towards the Master’s explanation of Kali?
A) Skeptical B) Confused C) Accepting D) Indifferent
Answer: C) Accepting
130. What theme is emphasized throughout the passage?
A) The pursuit of wealth B) The importance of personal experience in spiritual growth C) The rejection of religious practices D) The significance of intellectual debates
Answer: B) The importance of personal experience in spiritual growth
